The disciplinary effects of anthropology have over the years gradually framed and reframed my current research interests. They have done so as the hard-won legitimacies to speak and to write about the cultural forces contributing to the presence of human socialities in the Antilles and Amazonia.
During my time as a student at the London School of Economics and Political Science, their anthropology favored Structural-Marxism when it seemed the most likely theoretical paradigm to succeed. Today, however, perhaps with greater vigor, I animadvert more about the differences between observing, interpreting, and describing the lived experiences of individuals in their various social worlds.
If I were to admit to any formal category from which I now teach and research, I think it would have to be that commonly referred to as “Philosophical Anthropology.” My theoretical concerns have indeed been depicted as stemming from a subaltern consciousness, yet I intend neither to interrogate the scientific specificity of the anthropological project nor to place judgment upon its Euro-American emphasis. Rather, I would like to site the interpretative limits of the project and, from there, embrace -- rather than evade -- the anthropological difficulties compromising humanistic descriptions of the fabulously different ways people live their lives.
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Amerindian and Caribbean studies; the anthropology of knowledge, the anthropology of power, and the anthropology of emotion.
Forthcoming - The Doubling: Preliminary Essays on Empathic Anthropology.
2011 - Abandoned People, Madness, and the Untranslatable. Centre for Amerindian, Latin American and Caribbean Studies, University of St. Andrews Occasional Publications 32.
2009 - Entrevista a Edith Turner”en AIBR. Revista de Antropología Iberoamericana 4 (3):i-xviii.
2008 - The Tropal Dynamics of a Waiwai House. Ministry of Culture Youth and Sports, Guyana Government, Georgetown.
2007 - Spiritual Translucency and Pornocratic Anthropology. Anthropology and Humanism 32 (2):192-201.
2007 - Guyanese Amerindian Epistemology: The Gift of Knowledge from a Pacifist Insurgence. In Race and Class 49:2.
2006 - The Triumph and Sorrow of Beauty: Comparing the Recursive, Contrapuntal, and Cellular Aesthetics of Being. In TIPITÍ: Journal of the Society for the Anthropology of Lowland South America, Vol.4; No.1&2.
2006 - Amerindian Modes of Knowledge. TIPITÍ: Journal of the Society for the Anthropology of Lowland South America 4 (1&2). (With Fernando Santos-Granero).
2006 - O triunfo e a dor da beleza: Coparando as estéticas recursive, contrapontística e cellular do ser. Revista de Antropologia 49 (1). In a Special Issue in honor of Professor Joanna Overing: In the World and About the World Amerindian Modes of Knowledge. George Mentore and Fernando Santos-Granero, eds.
The Doubling: Preliminary Essays on Empathic Anthropology.