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Faculty

Douglass

Most of my work in socio-cultural anthropology has been in Spain. Before I began graduate school in symbolic anthropology, I had lived in Spain for eight years. This early experience with Spain, especially Barcelona, complemented my later field work there. My first book, Bulls, Bullfighting and Spanish Identities (University of Arizona Press, 1997), used bullfighting as a vehicle to explore the many Spanish national and local identities as made manifest through patron saint festivals, the main context for bullfights and other taurine spectacles.

Danziger

Hello and welcome, from Eve Danziger, Professor of linguistic anthropology at the University of Virginia.  You can access a fuller list of my publications, my CV, and other materials at my professional website. Also, please visit the programs that I am affiliated with: Cognitive Science Program, and the Linguistics Program.

Wagner

Since the completion of my field research in New Ireland I have been interested in the objective basis of subjective phenomena like thought, imagery, representation, and symbolism. It is the difference between the objectivity of the event or encounter and the way it gets to be represented later in thought, reflection, and writing that turns real or pragmatic happening into an empirical copy of itself, into an "experience" of self and other.

Contini-Morava

I had an early childhood fantasy that my unique brain wave configuration made me the only person on Earth who would be able to communicate with the space aliens I hoped would show up.  Later I became interested in human languages, but I resisted learning my father’s native language, Italian, until our family moved to Somalia when I was 12 and it turned out that the only middle school in Mogadishu was Italian.  There I also studied Latin and Arabic, and for fun I attended Russian classes that were run by the Soviet embassy for Somalis en route to study in the USSR.  I didn

Khare

A socio-cultural anthropologist, I am interested in comparative studies of diverse cultural traditions, social inequalities, and political-national modernity and globalism found among the social elite as well as the Subaltern groups engaged in social identity and justice movements. Starting with contemporary India, my transnational discussions expand, implicitly or explicitly, into discussing the modern “Western, European or American” value systems and social life ways.

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