1. University of Virginia
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Socio-cultural

Mentore

The disciplinary effects of anthropology have over the years gradually framed and reframed my current research interests.  They have done so as the hard-won legitimacies to speak and to write about the cultural forces contributing to the presence of human socialities in the Antilles and Amazonia.

Douglass

Most of my work in socio-cultural anthropology has been in Spain. Before I began graduate school in symbolic anthropology, I had lived in Spain for eight years. This early experience with Spain, especially Barcelona, complemented my later field work there. My first book, Bulls, Bullfighting and Spanish Identities (University of Arizona Press, 1997), used bullfighting as a vehicle to explore the many Spanish national and local identities as made manifest through patron saint festivals, the main context for bullfights and other taurine spectacles.

McKinnon

As a cultural anthropologist, my research and writing have long been focused on issues relating to kinship, marriage, and gender. I am fascinated by their cross-cultural and historical diversity, by their centrality in the structures and dynamics of hierarchy and equality, and by the way scientific texts have transformed their culturally specific manifestations into universal facts of nature.

Turner

I am an anthropologist engaged in the study of ritual, religion and consciousness. I have been researching the field of symbol and ritual for 58 years, formerly in collaboration with Victor Turner. My theoretical interests have developed from Turner's "anthropology of experience," a field that has been spreading in anthropology to narratology, humanistic anthropology, and the anthropology of consciousness.

Bashkow

I’m currently writing a book, The Corporate Form, which gives a fresh answer to the vexed question of what is a corporation, providing a humanistic conception of the corporation that is more versatile and well-founded than the individualistic, finance-centric, market-like models current in economics and law. Although corporations are often thought of as vehicles for commerce requiring sanction of law, their history is much older than their adaptation to pursue profit.

Handler

I am a cultural anthropologist who studies modern western societies. My initial fieldwork was in Quebec (1976-1984) where I studied the Québécois nationalist movement. This has led to an enduring interest in nationalism, ethnicity, and the politics of culture. Upon coming to Virginia in 1986, I pursued the latter topic by looking at history museums. Beginning in 1990, I worked with Eric Gable (Ph.D. Virginia 1990) and Anna Lawson (Ph.D. Virginia 1995) on an ethnographic study of Colonial Williamsburg, which is both an outdoor museum and a mid-sized nonprofit corporation.

Damon

Muyuw, 1996 - with Amoen, "Sipum,"
hunter, woodsman and guide, deceased 2009.
Please see the beginning of my book:
Trees, Knots and Outriggers: Environmental Knowledge in the Northeast Kula Ring.

Weston

Kath Weston’s current work focuses on political economy, political ecology and environmental issues, historical anthropology, and science studies.  She has also published widely on kinship, gender, and sexuality.  Before coming to the University of Virginia, she taught at Harvard University and Arizona State University.  She has also served as a Visiting Professor at Cambridge University, the University of Tokyo, Brandeis University, Wellesley College, and Olin College.

Young

Modern cultures have been my subject, first in the enclave community of Chinatown, New York, second in the African American sector of a southern U.S. town, next in a Windward Island Caribbean nation, and in the histories and fictional works of Asian Americans. My theoretical frameworks have been political organization in Chinatown, socialization in African American groups, relations of individual to the polity in the Caribbean, and intergenerational structures of Asian Americans.  These frameworks have been used to focus on forms of individual identity that occur within different cultures.

Khare

A socio-cultural anthropologist, I am interested in comparative studies of diverse cultural traditions, social inequalities, and political-national modernity and globalism found among the social elite as well as the Subaltern groups engaged in social identity and justice movements. Starting with contemporary India, my transnational discussions expand, implicitly or explicitly, into discussing the modern “Western, European or American” value systems and social life ways.

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